Two nonfiction books look promising, Making History: The Storytellers Who Shaped the Past by Richard Cohen and The Religious Revolution: The Birth of Modern Spirituality, 1848–1898 by Dominic Green. Haven't reserved them yet.
Making History: The Storytellers Who Shaped the Past
Cohen (How to Write Like Tolstoy), former publishing director of Hodder & Stoughton in the U.K., demystifies the act of history-making in this sweeping survey. He documents how European history was shaped by Greek philosophy, Roman mythology, and Judeo-Christian theology and formalized as a discipline by 19th-century German scholar Leopold von Ranke and others. Along the way, he profiles noteworthy historical figures including Isaac ibn Yashush, a Jewish physician living in 11th-century Spain who cataloged inconsistencies in the Pentateuch, and Marc Bloch, a historian turned French Resistance fighter who was executed by the Nazis in 1944. Elsewhere, Cohen examines academic debates over the ethical limits of revisionist history, analyzes the influence of cinema and digital technologies on historical scholarship, and compares ancient historians such as Thucydides and Herodotus, who “wrote to be read aloud,” with Hamilton playwright Lin-Manuel Miranda. Though the biographical minutia threatens to overwhelm, Cohen makes a persuasive argument that history is created by historians as much as by politics, war, economics, and other forces, and convincingly shows how “the rivalries of scholars, the demands of patronage, the need to make a living, physical disabilities, changing fashions, cultural pressures, religious beliefs, patriotic sensibilities, love affairs,” and other human concerns have shaped the understanding of the world. The result is a fascinating and finely wrought history of history.
The Religious Revolution: The Birth of Modern Spirituality, 1848–1898
Critic and historian Green (Three Empires on the Nile) delivers an incisive study of the Western world’s shift from institutional religion to more personal beliefs in the second half of the 19th century. He contends that interaction between “innate religiosity” on the one hand and science and technology on the other produced “the irrational appeals to salvation by nationalism, socialism, and racism that derailed the global civilization, once in 1914 and again in 1939.” Not all the era’s “isms” were so catastrophic, however. The Transcendentalism of Emerson and Thoreau, the Spiritualism of John and Margaret Fox, and the protofeminism of Elizabeth Cady Stanton either encouraged Westerners to take in ideas from the Middle and Far East or expanded the rights-based society first espoused by John Locke and Thomas Jefferson. Green also explores how Charles Darwin’s theories about the “common origins” of all species were disputed by “polygenists” including Josiah Clark Nott and George Robins Gliddon, who believed in “fixed racial differences” between Africans and Europeans, and documents how composer Richard Wagner’s racist ideas were eventually rejected by his devotee, Friedrich Nietzsche, whose conception of the Übermensch looked beyond simplistic moralizing and dubious racial claims. Throughout, Green draws illuminating connections between these transformational thinkers and briskly contextualizes the political, economic, and technological shocks of their epoch. This is intellectual history at its most comprehensive and convincing.
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